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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">ecsocmenus</journal-id><journal-title-group><journal-title xml:lang="ru">Известия Юго-Западного государственного университета. Серия: Экономика. Социология. Менеджмент</journal-title><trans-title-group xml:lang="en"><trans-title>Proceedings of the Southwest State University. Series: Economics. Sociology. Management</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2223-1552</issn><publisher><publisher-name>Юго-Западный государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">ecsocmenus-119</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СОЦИАЛЬНО-ЭКОНОМИЧЕСКИЕ ПРОБЛЕМЫ СОВРЕМЕННОГО ОБЩЕСТВА</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SOCIO-ECONOMIC PROBLEMS OF MODERN SOCIETY</subject></subj-group></article-categories><title-group><article-title>Современная китайская модель социокультурного взаимодействия поколений: от традиции к инновации</article-title><trans-title-group xml:lang="en"><trans-title>Modern Chinese Model of Socio-Cultural Interaction Between Generations: from Tradition to Innovation</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-8626-2842</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Цзэ</surname><given-names>Лю</given-names></name><name name-style="western" xml:lang="en"><surname>Ze</surname><given-names>Liu</given-names></name></name-alternatives><bio xml:lang="ru"><p>Лю Цзэ, аспирант кафедры философии и социологии факультета экономики и менеджмента</p><p>ул. 50 лет Октября, 94, г. Курск 305040</p></bio><bio xml:lang="en"><p>Liu Ze, Post-Graduate Student of the Department of Philosophy and Sociology, Faculty of Economics and Management</p><p>50 Let Oktyabrya str. 94, Kursk 305040</p></bio><email xlink:type="simple">liuzeaimama@126.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-9913-2449</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Абрамов</surname><given-names>А. П.</given-names></name><name name-style="western" xml:lang="en"><surname>Abramov</surname><given-names>A. P.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Абрамов Александр Петрович, доктор социологических наук, профессор кафедры философии и социологии</p><p>ул. 50 лет Октября, 94, г. Курск 305040</p></bio><bio xml:lang="en"><p>Alexander P. Abramov, Doctor of Sociology, Professor of the Department of Philosophy and Sociology</p><p>50 Let Oktyabrya str. 94, Kursk 305040</p></bio><email xlink:type="simple">abramov_ap@inbox.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Юго-Западный государственный университет</institution></aff><aff xml:lang="en"><institution>Southwest State University</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>12</day><month>05</month><year>2023</year></pub-date><volume>11</volume><issue>2</issue><fpage>192</fpage><lpage>202</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Цзэ Л., Абрамов А.П., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Цзэ Л., Абрамов А.П.</copyright-holder><copyright-holder xml:lang="en">Ze L., Abramov A.P.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://ecsocmenus.elpub.ru/jour/article/view/119">https://ecsocmenus.elpub.ru/jour/article/view/119</self-uri><abstract><p>Актуальность. Социокультурный «разрыв поколений» часто возникает в одну и ту же эпоху. Проблема межпоколенческих отношений с началом ХХI в. становится одним из основных дискурсов современности. Характер этих взаимодействий весьма сложен и трудно предсказуем, но самый надежный способ изучения будущего – это понять прошлое и настоящее. Поэтому социологическая рефлексия в отношении процесса трансформации традиционных практик социокультурных взаимодействий поколений будет определенно ценной и значимой как в теоретической интерпретации, так и в практическом смысле.Цель – на основе изучения сложившихся в науке концепций и подходов, конкретных эмпирических данных относительно современной китайской модели взаимодействия поколений определить условия и факторы ее трансформации.Задачи: охарактеризовать теории, концепции и механизмы перехода от традиционного межпоколенческого взаимодействия к современным формам; определить роль западной культуры в повседневных практиках социокультурного обмена китайской молодежи и более старших возрастных когорт.Методология. Авторы использует социокультурную методологию в качестве теоретической основы для анализа межпоколенческих отношений. Применение методов историзма, обобщения, сравнения позволило решить поставленные задачи.Результаты. Смена традиционного способа взаимодействия поколений со временем неизбежна. Современное китайское общество претерпевает коренные культурные трансформации. Традиционная китайская культура прошла долгий эволюционный путь, который сопровождался множеством конфликтов и поиском оптимальных моделей социокультурного обмена между поколениями. Вместе с тем проникновение западной культуры всячески способствовало разрушению этических основ китайской традиции и взаимодействия поколений.Выводы. Национальная политика играет ключевую роль в создании и реализации социальных механизмов по сохранению культурного ядра и поддержанию традиционных форм взаимодействия поколений. Разрешение противоречия между традицией и инновацией продолжает оставаться основной проблемой современности.</p></abstract><trans-abstract xml:lang="en"><p>Relevance. Sociocultural "generational gap" often occurs in the same era. Since the beginning of the 21st century, the problem of intergenerational relations has become one of the main discourses of our time. The nature of these interactions is highly complex and difficult to predict, but the most reliable way to study the future is to understand the past and the present. Therefore, sociological reflection on the process of transformation of traditional practices of sociocultural interactions between generations will definitely be valuable and significant both in theoretical interpretation and in a practical sense.The purpose – based on the study of the concepts and approaches that have developed in science, specific empirical data regarding the modern Chinese model of interaction between generations, determine the conditions and factors of its transformation.Objectives: to characterize theories, concepts and mechanisms of the transition from traditional intergenerational interaction to modern forms; to determine the role of Western culture in the everyday practices of social and cultural exchange of Chinese youth and older age cohorts.Methodology. The authors use sociocultural methodology as a theoretical basis for the analysis of intergenerational relationships. The use of the methods of historicism, generalization, comparison made it possible to solve the set tasks.Results. A change in the traditional way of interaction between generations is inevitable over time. Contemporary Chinese society is undergoing a fundamental cultural transformation. Traditional Chinese culture has come a long evolutionary path, which was accompanied by many conflicts and the search for optimal models of socio-cultural exchange between generations. At the same time, the penetration of Western culture in every possible way contributed to the destruction of the ethical foundations of the Chinese tradition and the interaction of generations.Conclusions. National policy plays a key role in the creation and implementation of social mechanisms to preserve the cultural core and maintain traditional forms of interaction between generations. Resolving the contradiction between tradition and innovation continues to be the main problem of our time.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>социокультурная трансформация</kwd><kwd>Китай</kwd><kwd>современная модель</kwd><kwd>традиция</kwd><kwd>поколения</kwd><kwd>взаимодействие</kwd></kwd-group><kwd-group xml:lang="en"><kwd>sociocultural transformation</kwd><kwd>China</kwd><kwd>modern model</kwd><kwd>tradition</kwd><kwd>generations</kwd><kwd>interaction</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ouyang K. Chinese National Spirit: Generation, Development and Modern Transformation // The Chinese National Spirit. Singapore: Springer Nature Singapore. Pte Ltd, Heilongjiang Education Press, 2017. Р. 81-136.</mixed-citation><mixed-citation xml:lang="en">Ouyang K. Chinese National Spirit: Generation, Development and Modern Transformation. 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