Ethics of the Integral Person: After a Great Anthropological Transition

   Relevance. The article deals with the problem of adaptation of religious and secular ethics to the ontological spaces of times, values, internal and external worlds, which we previously called the ethical key, in the context of the unfolding of global civilizational processes of a Large anthropological transition.
   The purpose of the study is to identify the specifics and processes of changes in ethical systems in historical retrospect and in the context of global civilizational transformations.
   Objectives: to identify the specifics of the ontological categories of ethical keys of various ideological positions and conduct their comparative analysis; to reveal the erosion in modern conditions of the Sophia ethical key of Christian ethics; to adapt the Sofia key to the challenges of the Great anthropological transition.
   Methodology. The research uses the following methods and approaches: comparative analysis, methods of cultural anthropology, philosophy of history, philosophical ethics and metaethics.
   Results. The world culture knows a lot of ethical systems, and they are given most holistically and reasonably in the world religions. In particular, for the West, this is Christian ethics, which has been eroded over the last century and supplemented by many secular versions and oppositions of it. It is shown that the Sophia key is the most complete and can open an understanding of other ethical and ideological systems, the nature of value conflict or, on the contrary, the union of representatives of different ethics. We have found and justified the Sophia ethical key adjustments due to the fact that in the conditions of digital network globalization, many ethical systems begin to interfere with each other and blur, while in our century the role of awareness of one's actions, thoughts and states, the possibility of freedom and creativity increases.
   Conclusions. The basic concept of the Sophia ethical key introduced by us earlier in the Orthodox tradition is considered; it is shown how it should be clarified in order to preserve and adapt to modern conditions and possible challenges of the Great anthropological transition that has begun.

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